Shōbōgenzō Zuimonki
Shōbōgenzō Zuimonki (Japanese: 正法眼蔵隨聞記), sometimes known by its English translation The Treasury of the True Dharma Eye: Record of Things Heard, is a collection of informal Dharma talks given by the 13th century Sōtō Zen monk Eihei Dōgen and recorded by his primary disciple Koun Ejō from 1236 to 1239. The text was likely further edited by other disciples after Ejō's death.
The work is generally considered to be the easiest to understand of Dōgen's due to its concrete examples and the infrequent use of allusion, metaphor, and word play characteristic of his other writings. According to Shohaku Okumura, a modern Zen priest, the fundamental message in Dōgen's talks is the importance of seeing impermanence. Dōgen also stresses the importance of monastic practice with a group of practitioners, practicing for the sake of the Buddhadharma alone, gainless zazen, intentional poverty, and taking steps to benefit others.[1]
Several different versions of the Shōbōgenzō Zuimonki exist. The most widely read was first published in 1770 by Menzan Zuihō, a highly influential Zen scholar monk. This text is known as the rufu-bon, which means "popular version". A second, older version is called the Chōenji-bon, or "Chōen-ji version" after the temple in Aichi Prefecture where it was discovered in 1942 by Dōshū Ōkubo. This version was not available to the public until it was published by Chikuma Shobō with a modern Japanese translation in 1963.[1]
English translations
Reiho Masunaga produced an English translation in 1975.[2]
Shohaku Okumura, with assistance by Tom Wright, translated the text again in 1988.[1]
References
- 1 2 3 Okumura, Shohaku; Wright, Tom (1988), Shōbōgenzō Zuimonki, Tokyo, Japan: Soto-shu Shumucho, pp. 5–15
- ↑ Masunaga, Reiho (1975). A Primer of Soto Zen: A Translation of Dogen's Shobogenzo Zuimonki. Ateneo De Manila University. ISBN 978-0824803575.
External links
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Kana Shōbōgenzō | 75 Fascicle Version |
- Genjōkōan (現成公案)
- Maka hannya haramitsu (摩訶般若波羅蜜)
- Busshō (佛性)
- Shinjin gakudō (身心學道)
- Sokushin zebutsu (即心是佛)
- Gyōbutsu igi (行佛威儀)
- Ikka myōju (一顆明珠)
- Shin fukatoku (心不可得)
- Kobutsushin (古佛心)
- Daigo (大悟)
- Zazen gi (坐禪儀)
- Zazen shin (坐禪箴)
- Kaiin zanmai (海印三昧)
- Kūge (空華)
- Kōmyō (光明)
- Gyōji (行持)
- Inmo (恁麼)
- Kannon (觀音)
- Kokyō (古鏡)
- Uji (有時)
- Juki (授記)
- Zenki (全機)
- Tsuki (都機)
- Gabyō (畫餅)
- Keisei sanshoku (谿聲山色)
- Bukkōjōji (佛向上事)
- Muchū setsumu (夢中説夢)
- Raihai tokuzui (禮拜得髓)
- Sansui kyō (山水經)
- Kankin (看經)
- Shoaku makusa (諸悪莫作)
- Den e (傳衣)
- Dōtoku (道得)
- Bukkyō (佛教)
- Jinzū (神通)
- Arakan (阿羅漢)
- Shunjū (春秋)
- Kattō (葛藤)
- Shisho (嗣書)
- Hakujushi (柏樹子)
- Sangai yuishin (三界唯心)
- Sesshin sesshō (説心説性)
- Shohō jissō (諸法實相)
- Butsudō (佛道)
- Mitsugo (密語)
- Mujō seppō (無情説法)
- Bukkyō (佛經)
- Hosshō (法性)
- Darani (陀羅尼)
- Senmen (洗面)
- Menju (面授)
- Busso (佛祖)
- Baika (梅華)
- Senjō (洗淨)
- Jippō (十方)
- Kenbutsu (見佛)
- Henzan (徧參)
- Ganzei (眼睛)
- Kajō (家常)
- Sanjûshichihon bodai bunpō (三十七品菩提分法)
- Ryūgin (龍吟)
- Soshi seirai i (祖師西来意)
- Hotsu bodai shin (發菩提心)
- Udon ge (優曇華)
- Nyorai zenshin (如來全身)
- Zanmai ō zanmai (三昧王三昧)
- Ten hōrin (轉法輪)
- Dai shugyō (大修行)
- Jishō zanmai (自證三昧)
- Kokū (虚空)
- Hou (鉢盂)
- Ango (安居)
- Tashin tsū (佗心通)
- Ō saku sendaba (王索仙陀婆)
- Shukke (出家)
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| 12 Fascicle Version |
- Shukke kudoku (出家功徳)
- Jukai (受戒)
- Kesa kudoku (袈裟功徳)
- Hotsu bodai shin (發心菩提)
- Kuyō shobutsu (供養諸佛)
- Kie buppōsō bō (歸依佛法僧寶)
- Jinshin inga (深信因果)
- Sanji gō (三時業)
- Shiba (四馬)
- Shizen biku (四禪比丘)
- Ippyakuhachi hōmyō mon (一百八法明門)
- Hachi dainin gaku (八大人覺)
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