Visual markers of marital status

Visual markers of marital status, as well as social status, may include clothing, hairstyle, accessories, jewelry, tattoos and other bodily adornments. Visual markers of marital status are particularly important because they indicate that a person should not be approached for flirtation, courtship, or sex. In some cultures, married people enjoy special privileges or are addressed differently by members of the community.

Marital status markers are usually gender-specific.

Male

Male marital status markers are usually less elaborate than female marital status markers. In many cultures, they may be non-existent.

Jewellery

In many Western countries, some married men wear a wedding ring on the third finger of the left hand. In parts of Europe, especially in German-speaking regions, as well as Denmark, The Netherlands, Spain, Greece, Cyprus, Russia, Poland, Norway, Latvia, Lithuania, Bulgaria, Serbia, Turkey, Ukraine and Macedonia, the wedding ring is worn on the ring finger of the right hand. Some people choose to wear their wedding ring on the left hand in Turkey.

In China, Western influence has led some men to wear rings, but not many. Traditionally, men did not wear rings and were expected to have several partners, called concubines. A ring to symbolize being married to one person was not necessary.[1]

In modern times, the material for wedding rings has become less strictly defined, and includes gold, white gold, red gold, tungsten carbide, platinum, and titanium.

Manual labourers sometimes use rings from inexpensive or durable materials like tungsten or an ink tattoo while working to avoid damage to the ring or the possibility of injury.

Beards

Among the Amish, Castellani, and Hutterite communities of Canada and the United States, only married men are entitled to wear beards. Unmarried men must shave.[2][3]

Prayer shawl

In some Ashkenazi Jewish communities, men wear a prayer shawl, known as a "tallit" or "tallis", only after marriage. It is customary for the father of the bride to present the groom with a tallit as a wedding present.

In other Jewish communities, both Ashkenazic and Sephardic, all males wear the "tallis", but only the married ones wear it over their heads.

Female

Jewellery

The concept of mourning jewelry, the wearing of black jewelry, is becoming an accepted, visible choice for widows and widowers. Usually a black wedding band is worn on the third finger of the left hand for a spouse. Usually the ring is a black wedding band but black eternity bands and black solitaires are also being used. The term is "widow's ring" and the mourning ring is added to the marriage rings, and worn for the duration of the mourning period.

Hats and head coverings

In Jewish tradition, a married woman is expected to cover her head when entering a synagogue. In Orthodox Jewish communities, head coverings are worn by women at all times outside her home, sometimes covering only part of her hair such as a hat. In some hasidic communities, women shave their heads after the wedding and wear a close-fitting black scarf. The type of head covering may be determined by local custom or personal preference. In some communities, it is permissible for hair to show; in others, no strand is left uncovered. Hats, headscarves, snoods and wigs are used, sometimes in combination. Turkmen women wear a special hat or ring called Alyndaňy after their marriage.

Hairstyle

Cosmetics

Clothing

References

  1. 1 2 F_100620. "Chinese men find wedding rings cumbersome?". Retrieved 26 March 2016.
  2. Kraybill, Donald (2001). The Riddle of Amish Culture. Johns Hopkins University Press. p. 68. ISBN 0-8018-6772-X.
  3. Hostetler, John (1997). Hutterite Society. The Johns Hopkins University Press. p. 174. ISBN 0-8018-5639-6.
  4. 1 2 3 "Sealed with ring at Chinese weddings". Retrieved 26 March 2016.
  5. "Right Hand or Left Hand?". Retrieved 26 March 2016.
  6. http://www.nipic.com/show/4/79/7f01e48287204bfa.html
  7. "珠宝钻石广告源文件__海报设计_广告设计_源文件图库_昵图网nipic.com". Retrieved 26 March 2016.
  8. "Diamonds, De Beers, CSO". Retrieved 26 March 2016.
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