Orlović clan

Orlović
Origin
Meaning "descendant of Orle"
Other names
Variant(s) Orlovčić
Anglicisation(s) Orlovich

The Orlović clan, according to the preserved collective memory of its descendants as well as the collective memory and epic tradition of Serbs and Montenegrins on the whole, played a major role in the history of these countries, from the Middle Ages to the time of the liberation from the Ottoman rule. Andrija Luburić, in the introduction to his book dedicated to the Orlović clan said:

The clan Orlović, by the number of homes and by their merits in the Serb liberation takes the first place in the old Montenegro. Their past can be followed from the (battle of) Kosovo and it represents one bright thread through a very dark history of Montenegro in the years after 1482.[1]:3

Most of the families claiming descent from the Orlović have John the Baptist as their patron saint (see krsna slava).

Legend

According to a legend, upon the death of Pavle Orlović, his four sons escaped from their hometown, Čarađe, near Gacko, and fled to the village called "Velimlje", in Banjani (medieval state of Zeta, modern-day Montenegro). The Turks soon conquered Banjani, and the Orlović brothers, after spending merely a winter there, Bajko, Bjelan and Nenoje (other sources call him "Bajo"), continued on to Ržani do in Cuce, whereas, the fourth brother, Tepo, returned to Čarađe and founded the clan Tepavčevići. Bajko, Bjelan and Nenoje later established a church in the village dedicated to their patron saint, Saint John. However, Bajko later moved to Zaljut in Cuce with the rest of his family, effectively branching off and creating the Bajkovići clan. Bjelan with his family moved to Resna, thus founding the clan Bjelice. One of his most famous descendants is voivode Milija, a prominent figure of the national Montenegrin epic The Mountain Wreath, written by Petar II Petrović-Njegoš. From voivode Milija descend the brotherhood Milići. Nenoje (Bajo) moved to the last retreat, in the wake of the advancing Ottoman Turks, of the last Zetan medieval dynasty, Cetinje (an area called Bajice), with his family, thus founding the Martinovići clan.

According to one of the versions of the Orlović family story Jovan Erdeljanović heard in Bajice, four brothers did in fact relocate from Gacko to Cuce. However, they were named as follows: Bajko, Bjelan, Nenoje and Čejo. Bajko remained in Cuce, where his offspring founded the Bajković clan. Bjelan moved to Bjelice, and his descendants founded the modern-day clans of Milići, Abramovići, etc. Nenoje moved to Bajice, where his descendants would later branch off into the Martinović and Vuksanović clans. Čejo returned to Gacko and converted to Islam, effectively creating the Čengić clan. According to this legend, there were three more brothers, who had initially remained in Čarađe. One of the brothers would establish the Samardžić clan in Krivošije. The second brother was the ancestor of the Bandići in Komani, as well as the Đuričići in Zagarač. The third brother converted to Islam and established the prominent Muslim Osmanagić family in Podgorica.[2]

However, Kovijanić considers more probable the version according to which Pavle's so-called "sons" were actually his relatives, even though he doesn't elaborate on that at all.[3]:152 On the other hand, when talking about the true timeframe of the migration of the Orlović family, Kovijanić relies exclusively on historical documents, not on oral tradition, which "popular tradition ties to the fall of Herzegovina (1482).[3]:153 Thus Jireček cites that the first mention of the clan Bjelica in Konavli, region adjacent to Dubrovnik and repossessed by them at that time, dates from 1430 ("50-60 houses of Vlachorum Belize from Zeta")[4] Kovijanić cites a document from the coastal town of Kotor, dated September 1, 1440, that records a money lending contract between Thudor Nenoe Ivanovich from Cetinje and Luka Pautinov from Kotor, whereby Ivanovich promises to repay the sum he lent to buy an armor by Christmas time or with a 20% interest thereafter. Since Ivanovich is a patronymic revealing the name of his grandfather Ivan and father Nenoe, Kovijanić concludes that, given the timeframe, Ivan could well have been a contemporary of the main actors of the Battle of Kosovo, including his relative Pavle Orlović himself, one of the two main characters of the folk epic poem The Kosovo Maiden (Serbian: Kosovka djevojka) It is probably on the basis of this information contrasted with many versions of the story of the family migration and those involved in it which overlap but are not identical, that Kovijanić concludes that it is more likely that the migration did not involve direct offspring of Pavle Orlović but his (many) relatives. Kovijanić also holds that, contrary to Erdeljanović, the toponyms in Bajice that carry the imprint of the old family name Orlović after the immigrants from Čarađe and not after some previous inhabitants of Bajice. In any event, Ivan stands as the first known ancestor of the famous five brothers Martinović from Njegoš's Mountain Wreath.[3]:151-152

Voivode Bijela, who is also known as "Rade" and "Orli Ban", was the grandson of Martin Orlović (Pavle's brother) and is said to have been the lord of the fortress of Moštanica in Župa Nikšićka. In 1482, the Turks attacked the fort, and Bijela heroically died in the aftermath. Accounts place Tepo and Bajo, supposed sons of Pavle Orlović, as actually being the sons of Bijela, along with Čejo and Jovan.[2]

Tepo Orlović, also known as Vaso, had four sons. One of his sons decided to carry the surname Tepavčević in honor of his father. His second son, Manojlo, fathered what would soon become the Manojlovići. The third son, Damjan, became the ancestor of the Damjanovići, who, due to external conflicts, later split up into branches, the Herzegovinian branch carrying the surname Damjanac and the Montenegrin branch carrying Damjančević. As if this weren't enough, a member of the Damjanovići later split from the clan and established the Bjeković family.[5]

According to Andrija Luburić, after the deaths of Pavle Orlović and Damnjan Tomković, Pavle's mother, pregnant at the time, journeyed to Dubrovnik with her son, Milija. On the road, they ate in the town of Gacko, where they spent the night with knez Vratko. Pavle's mother had come to like knez Vratko's daughter, and she arranged a marriage for her and her Milija. After the wedding, Milija remained in Gacko with his in-laws meanwhile his mother continued her journey to Dubrovnik. Once she reached Dubrovnik, she gave birth to Martin Orlović, who was baptised Catholic. The duo later return to Gacko to live with Milija.[1]:9

Milija's grandson, Bijela, was a voivode in Gacko and held a fortress on the Bjelatice mountains near the village of Krsce. This fort defended the Duga Gorge, and the road to Nikšić. Bijela fought with the neighboring Turks from the fortress in nearby Ključa for 20 years (Ključa was captured by the Turks in 1463. In 1482, after years of fighting, the Turks were finally able to conquer Bijela's fortress, sending him and his family to Banjani.[1]:9 They remained there for a spring and all but one of his sons relocated to Montenegro and settled in various parts of the Katunska nahija.[1]:10

Meanwhile, Martin's grandson, Rade (or Orli Ban), held a fortress in Moštanica, near Nikšić. In 1482, after courageously defending the fortress against Turkish invasion, the Turks captured the fortress and captured Rade.[1]:10

Another account has a certain Šćepan Orlović, possibly son of Bajo Orlović, fathering three sons: Bajko, Culo (Cuko) and Bjelan (Bjelo). Bjelan, served as the ancestor of the Orlovići in Bjelice. Two of Bajko's sons, Vučić and Vučeta, later branched off and founded the Bajković clan in Cuce, ultimately, with their uncle Culo, becoming the ancestors of the Orlovići in Cuce. Meanwhile, Nenoje, Radonja, Raič and Savo, also Bajko's sons, relocated to Bajice, where they became the ancestors of the Orlovići in Bajice. The Martinovići are said to descend from Nenoje, while the Bandići are said to have descended from Radonja's sons, Vuk and Sekula.[2]

Orlović family is now the oldest living Serbian noble house dating from Vuk Orle (13th century).[6]

Nobility

It is important to note that countries with Byzantine culture, such as Montenegro and Serbia, could not have inherited the heraldry tradition from the Empire because there was virtually none. The two-headed eagle of the Nemanjić dynasty was the imitation of the one introduced by the emperor Isaac I Komnenos (or Comnenus). The coat of arms of the Orlović family featured here comes from the unreliable Korenić-Neorić Armorial and the fact that, in this territory in-between the East and the West, it represents an obvious crusader influence. Uroš Predić, in his famous painting The Kosovo Maiden, depicts the agonizing Pavle Orlović with a coat of arms featuring a black eagle on a red background Other than through marriages with royal houses Petrović of Montenegro and Karađorđević of Serbia, and the fact that a branch of Martinović family may stand at the beginnings of the Serbian dynasty Obrenović, none of Pavle Orlović's descendants has a recognized status of nobility. There are claims, so far unsubstantiated, that the famous Serbian-American scientist Nikola Tesla is also a descendant of the clan Orlović.

Since a noble family is, in both Christian West and East, characterized by a major role it plays in the affairs of a state, usually military, but also by its possessions, it would be normal to expect that there are historical testimonies to that effect. However, written records are practically non-existent, except when it comes to various military roles assumed by some members of the clan throughout the Turkish period, mainly as defenders of the lands of Montenegro and Hercegovina.

There are varied oral accounts whose reliability is ultimately unverifiable, starting with Vuk Orle as a commander of the Soko Grad on the border between Serbia and Bosnia. In case of Montenegro, it seems that many of the possessions of the former Montenegrin dynasty Crnojević, made extinct by the Turks, have been occupied by various branches of the clan, but that doesn't necessarily speak of any blood relation between the two families. An interesting fact is that one of the members of the Martinović branch, patriarch Arsenios, located in the immediate vicinity of the old Crnojevic capital Cetinje, took the surname Čarnojevic (Church Slavonic version of the surname Crnojevic) before leading its flock to the territory of the Austria-Hungary, in the first of the great migrations of the Serbs.

Given the so-called historic territories the clan occupies today - mainly Hercegovina and Montenegro - and that are more or less identical to the territories it occupied at the beginning of the Turkish occupation, no conclusion can be drawn that would support any extraordinary possessions of any member of the clan. If anything, the only thing that can be inferred is that its possessions stand in the inverse proportion to the role it played in the liberation of the Serb lands. The territories of the old Montenegro are arguably the harshest and hardest to eke out existence from - with insufficient land, with virtually no water, territories that bear names such as "sea of rocks" etc. - a territory very similar to that of Greece, for instance. In fact, Montenegro is sometimes called "Serbian Sparta". The claim of the Orlović line of descent of the Serbian Obrenović dynasty aside, only those families, considered by some to be branches of the clan, that converted to Islam, can be considered noble in the generally accepted sense, because they did have nobility titles and possessions. It is unknown to what extent those may have been equivalents of the existing titles conferred upon them by the Ottomans (aga, spahi, bey). The same can be said of the lands they may have inherited or given by the occupier.

Descendants of the Orlović can be found in the royal families Karađorđević through the Princess Ljubica "Ziva" of Serbia, and House of Savoy through the Queen Elena of Italy, daughters of Nicholas I of Montenegro, and Montenegrin Royal house of Petrović Njegoš through various members of the Martinović brotherhood. All things considered, the latter seem to occupy the most prominent place, both in terms of geography and history, within the Orlović clan.

Orlić

The "Orlići" are descendants of Pavle Orlović and are connected to the oldest living Serbian noble house dating from Vuk Orle.[6]

Traditionally, the Orlić surname is associated with the area of Lika in modern-day Croatia but many of the descendants of the Orlić clan can be found all over the world.[7]

According to legend, after the death of Pavle Orlović at the Battle of Kosovo (depicted by the famous Kosovo Maiden painting), his four sons escape their hometown, Čarađe, near Gacko, and flee to a village called "Velimlje", in Banjani (modern-day Montenegro). One of his sons (historians dis-agree as to which one) decided to carry the surname Orlić (Eaglette) in honor and natural succession of the Orlović (Eagle) surname. The Orlić clan then settled in Petrovac in modern-day Montenegro.[6]

In the 1550s the majority of the Orlić clan emigrated to Krbava in modern-day Croatia. They fled from the onslaught of the Ottoman Empire. In 1638, a number of the Orlic clan relocated further north west to Brinje to the villages of Draškovica and Vodoteć where they lived, tax free, defending the Austro-Hungarian empire from the Ottomans. Nowadays, members of the Orlić clan are found all across the former Yugoslavia.[8]

One of the earliest prominent members of the Orlić clan was Petar Orlić, a famous general leader of the Uskoks of Senj who defended the Austro-Hungarian Empire against the onslaught of the Ottoman Turks.[9]

There are many other descendants of Pavle Orlović, but without recognized status of nobility. The most famous non-noble descendant of Pavle Orlović is Serb scientist Nikola Tesla who was born in the region of Lika in modern-day Croatia. Other noble descendants of House of Orlović are royal families of Karađorđević through Princess Ljubica "Ziva" of Serbia, and House of Savoy through Queen Elena of Italy, daughters of Nicholas I of Montenegro, and Montenegrin Royal house of Petrović Njegoš through various members of the Martinović family.[1]

Descendants

References

  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 Luburić, Andrija (1934). Orlovići i njihova uloga u crnogorskom badnjem večeru 1710. godine Орловићи и њихова улога у црногорском бадњем вечеру 1710 године.. Strahinjića bana 75, Belgrade, Yugoslavia: Štamparija Drag. Gregorića.
  2. 1 2 3 Damjanac, Drago. Орловићи - постанак, развој и кретање (in Serbian).
  3. 1 2 3 Kovijanić, Risto (1963). Crnogorska plemena u kotorskim spomenicima, Vol. I (in Serbian).
  4. ↑ Jireček, Konstantin Josef (1952). Istorija Srba. Prva knjiga do 1537. godine. Kulturna istorija. Drugo ispravljeno i dopunjeno izdanje. Preveo Jovan Radonjić. Beograd: Naučna knjiga, izdavačko preduzeće Narodne Republike Srbije. pp. 58, 199.
  5. ↑ Damjanac, Drago. Дамјанци у 18. вијеку и даље (in Serbian).
  6. 1 2 3 Samardžić, Obrad Mićov (1992). Porijeklo Samardžića i ostalih bratstava roda Orlovića (in Serbian). Mostar. ISBN 86-82271-53-2.
  7. ↑ Stanovništvo prema narodnosti, popis (2001); Državni zavod za statistiku Republike Hrvatske (2012) (in Croatian)
  8. ↑ D. Roksandić, Srbi u Hrvatskoj, Zagreb 1991 (in Croatian)
  9. ↑ Bracewell, Catherine Wendy (1992). The Uskoks of Senj: Piracy, Banditry, and Holy War in the Sixteenth-Century Adriatic.
  10. 1 2 3 4 5 6 7 Simonović, Budo (1999). Ilustrovana Politika: Badnjak na Cetinju (in Serbian). Politika.
  11. 1 2 3 4 5 "Montenegrin Ethnic Association of Australia".
This article is issued from Wikipedia - version of the 11/21/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.