Nangiomeri

The Nangiomeri were an indigenous Australian people who lived in the area of the Daly River in the Northern Territory.

Ecology

Their traditional grounds lie to the east of those of the Murrinh-Patha.^[1]

History

Securing food for aboriginal nomads was always a dicey business, and the attraction of areas where Europeans settled, as places where, through kinship with indigenous people employed there, one could obtain surer supplies of food, tobacco and sugar, exercised a powerful influence on tribal shifts in Australia. Around the 1900s, taken in by Bush Telegraph rumours of marvels to be seen at a new gold mine, which had begun to operate at sv:Fletchers Gully Mine southwards in what is now the Victoria Daly Region they moved there together with the Wagiman, and never looked back to return to their homeland.^[2]

Society and kinship

The Nangiomeri and their allies the Mulluk-Mulluk were bitter enemies of the -Marringar and Marrithiyal tribes, though ceremonial obligations required them to cooperate in crucial ritual circumstances, such as the Dingiri style circumcision initiatory rite, Dingiri being a mythical hunter who sang himself into stone.^[3] Their kinship is based on the eight-subsection principle.^[4]

Mythology

The Dreamtime figure of the rainbow serpent figures prominently among Daly River tribes, such as the Wagiman and the Marrithiyal for his role in stealing one of the wives of the flying fox, and suffering the consequences. In the Nangiomeri version, as with the Murrinh-Patha, the rainbow serpent is bisexual.^[5]

Durmugan

The Australian anthropologist W. E. H. Stanner made the tribe famous by dedicating a paper to one particular member of the tribe, Durmugan, whom he first encountered while following a tribe he was living with, who he noticed had begun to adorn themselves in war-paint, to a full-scale battle, with over 100 warriors arranged in battle lines and hurling spears at each other. As he observed, his attention was drawn to one tall strikingly built skirmisher on the other side who displayed exemplary courage and prowess and stood out from the others. He was a Nangiomeri, who introduced himself once hostilities had ceased, and Stanner realized that he was in front of a man whom Europeans in the area called 'Smiler' with a repute for being 'the most murderous black in the region.^[6] Stanner interprets Durmugan's distinctive and powerful character in terms of an initiation he managed to undergo, despite his deracinated past, on the Victoria River, around the time of WW1. For those round Daly River the key myth of Angamunggi (the All-Father, Rainbow Serpent) had died off, as he was thought, in the midst of the rapid changes in their world, -the loss of land, disappearance of game and proliferation of deadly diseases- to have abandoned them. He was replaced by an emergent Kunapipi cult, an All-Mother represented by the bull-roarer Karwadi, which had been adopted from the earlier belief system. It was the stimulus of this new native messianic cult that, in Stanner's view, fired men like Durmugan to lead the lives they did.^[7]

Stanner's long memoir of Durmugan soon became famous, with its insightful tale of the relationship between a native informant and his anthropologist interpreter. Robert Manne has called it 'the finest essay by an Australian’ he had ever come across.^[8][9]

His name indicated a Murrinh-Patha connection, being a variant on a place-name, Dirmugam, in the latter Nangor clan's territory. His only equal, and, in dance, superior was a Murrinh-Patha warrior and trickster called Tjimari, whose story was given lustre after he madew friends with the Australian poet Roland Robinson.^[10]

Notes and references

Notes

References