Muafiyet

Taxation in the Ottoman Empire

Taxes
Adet-i Ağnam Adet-i deştbani Ashar Avarız Bac-i pazar Bedl-i askeri Cizye Cürm-ü cinayet Damga resmi Gümrük resmi Haraç Ihtisab Ispendje Istira Maktu Mururiye resmi Muskirat resmi Nüzül Otlak resmi Rav akçesi Resm-i arusane Resm-i bennâk Resm-i bostan Resm-i çift Resm-i dönüm Resm-i filori Resm-i ganem Resm-i hınzır Resm-i mücerred Resm-i sicill Rusum-e-eflak Selamet isni Tapu resmi Tekalif-i orfiye Temettu Tuz resmi Zakat
Implementation
Ahidnâme Defter Emin Evkaf-i Hümayun Nezareti Hazine-i Hassa Hazine-i Amire Hane Iltizam Istira Kadı Kanun-i Raya Kanunname Malikâne Merdiban Millet Muafiyet Muhassil Muqata'ah Mütesellim Ottoman Public Debt Administration Regie Company Siyakat Sürsat Tahrir Tanzimat Waqf

Muafiyet was a tax exemption mechanism for Ottoman towns or villages; an individual decree of tax exemption was called a muafname.^[1]

After a muafname was issued to a town, the urban population would be exempted from some of the taxes on raya, such as resm-i çift. Taxation in the Ottoman Empire was complex, including various routine and extraordinary taxes, and different rates for social groups; a muafname might apply to one or more of these taxes.^[2]

The Muafiyet system was a deliberate policy of the Sublime Porte, working to encourage the growth of urban populations from the 15th century onwards,^[3] although forgoing some tax revenue.

Tax exemption was prized by locals; so, the granting of a muafname was subject to "pull" as well as "push". Muafname might be requested by the local bey or kadı. Enforcement of the complex patchwork of taxes and exemptions could vary; in one case, taxes were collected from villages despite a muafname, and the local kadı wrote that subsequent legitimate taxes were held back to compensate for the wrongful taxation.^[4]

Sarajevo, in Bosnia Eyalet, was granted muafname by Mehmed II in the 1460s; there was subsequent "creep" in the remit due to pressure from groups of local people.^[5]
In 1758, a new muafname exempted all the Muslims of Sarajevo from taxes.^[6]
The populace of Banja Luka were exempted from all customary and extraordinary taxes "as long as they are ready to repulse with weapons the attacks of infidels against the Sultan's lands and fortresses".
After its conquest, both Muslims and non-Muslims of Selanik were granted a muafname exempting them from avariz-i divaniyye and tekalif-i örfiye.^[7]

A muafiyet emri, or tax exemption order, might even be given to an individual ship's captain.^[8]

References

↑ Demirci, Süleyman (2009). The functioning of Ottoman avâriz taxation: an aspect of the relationship between centre and periphery : a case study of the province of Karaman, 1621-1700. Isis Press. ISBN 978-975-428-380-8.
↑ "CEEOL Contributions to Oriental Philology / Revue de Philologie Orientale , Issue 54 /2004". 2004. Retrieved 14 August 2011.
↑ Lauer & Schreiner (1996). Die Kultur Griechenlands in Mittelalter und Neuzeit : Bericht über das Kolloquium der Südosteuropa-Kommission 28.-31. Oktober 1992. Göttingen: Vandenhoeck und Ruprecht. ISBN 978-3-525-82600-3.
↑ Darling, Linda (1996). Revenue-raising and legitimacy: tax collection and finance administration in the Ottoman Empire, 1560-1660. ISBN 978-90-04-10289-7.
↑ Malcolm, Noel (2002). Bosnia: A Short History. Pan. ISBN 978-0-330-41244-5.
↑ Jahrbücher für Geschichte und Kultur Südosteuropas. 2004 http://www.uni-mainz.de/FB/Geschichte/Osteuropa/jgks.php. Missing or empty |title= (help)
↑ Zachariadou, Elisavet (1992). The Via Egnatia under Ottoman rule (1380-1699). Crete University Press.
↑ Networks of power in modern Greece: essays in honor of John Campbell. Columbia University Press. 2008. ISBN 978-0-231-70103-7.

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