Hartwell de la Garde Grissell

Grissell

Hartwell de la Garde Grissell, (1839–1907) was a Papal Chamberlain, and the founder of the Oxford University Newman Society,.

Education

Grissell was born in 1839 as the son of Thomas Grissell, a prosperous public works contractor. He was educated at Harrow School and in 1859 matriculated to Oxford University as a commoner of Brasenose College.[1]

According to Walter Bradford Woodgate, a contemporary at Brasenose with Grissell and the founder of Vincent's Club (of which Grissell was a member), he was 'a non-athlete, but ... popular'.[2] During his time at University Grissell came under the influence of the leading tractarian, Dr. Henry Parry Liddon. He became increasingly involved with the Anglican High Church movement and was admitted to the Brotherhood of the Holy Trinity, a movement existing to promote High Church principles within the University.

Conversion

It was at also Oxford that Grissell developed a strong interest in ecclesiastical ritual. He came to believe that the Book of Common Prayer had its roots in the Catholic liturgy and argued for greater ritualism in Anglican worship. In 1865 he published a work called 'Ritual Inaccuracies', in which he attempted to 'bring the rubrics of the Protestant Communion Service into line with those of the Roman Missal'.[3] Reminiscing about this period of his life he was to write:

I soon came to the conclusion myself that this exhumation of scraps and snatches of an ancient rite, and the profane distortion of the rubrics of the Roman Missal for the disguise of Protestant worship was little better than an imposture.[4]

Whilst working on his book Grissell came into contact with a number of Catholic priests and developed a leaning towards Roman Catholicism. Under the direction of Fr. Edward Caswall, a priest of the Birmingham Oratory, Grissell began to read Catholic works. Writing in the year of his death, he recalled his conversion:

I came, after careful study of the question, to the conclusion that the Church of England, being purely a national Church, could hardly be considered Catholic and universal, in the sense of its being the Divine teacher of all nations, and that it was in schism … Prayer at length obtained for me the inestimable happiness of submitting myself to the Church, and of obtaining thereby the full certitude of my possessing undoubted and valid sacraments, and the enjoyment of that peace on earth which the true old faith can alone assure.[5]

Grissell was received into the Catholic Church on 2 March 1868, at the hands of Henry Edward Manning, the Archbishop of Westminster.

Papal Chamberlain

In 1869 he moved to Rome, where he served as Cameriere (a Chamberlain of Honour) to Pope Pius IX. The Cameriere wore a Spanish-style costume with cape and sword and had the duty of attending upon the Pope during ecclesiastical and state functions. With his love of ritual Grissell relished life in the Papal Court, and writing in later life he reminisced:

Having had the privilege for a period of some thirty-five years of being Chamberlain to three successive Pontiffs, [I have] many diaries … These many interesting reminiscences include an Œcumenical Council, four Jubilees, three Canonizations, two Papal Consecrations of Bishops, many Consistories (including those at which Cardinals Manning, Howard, and Newman received their hats), a Blessing of the Golden Rose, and of the Ducal Sword and Cap, an 'Anno Santo,' two Conclaves, and two Coronations, as well as many pilgrimages and visits of Sovereigns to His Holiness.[6]

The temporal power of the Pope came to an end in 1870, when Victor Emmanuel II seized Rome, but Grissell nonetheless continued to serve under Pius IX and his two immediate successors, Leo XIII and St. Pius X. He was rewarded for his service, being created a Knight Commander of the Order of St. Gregory the Great and, in 1898, one of the four Papal Chamberlains 'di numero' (an honour usually reserved to the Roman nobility). Writing from Rome in 1900 Oscar Wilde referred to Grissell as a stalwart of the conservative Papal Court:

We came to Rome on Holy Thursday ... and yesterday, to the terror of Grissell and all the Papal Court, I appeared in the front rank of the pilgrims in the Vatican, and got the blessing of the Holy Father – a blessing they would have denied me. He was wonderful as he was carried past me on his throne—not of flesh and blood, but a white soul robed in white and an artist as well as a saint-the only instance in history, if the newspapers are to be believed. I have seen nothing like the extraordinary grace of his gestures as he rose, from moment to moment, to bless-possibly the pilgrims, but certainly me.

[7]

Whilst residing in Rome Grissell amassed a vast collection of relics and sacred curios, including a portion of the Crown of Thorns and the entire body of St. Pacificus. The centrepiece of the collection was the reputedly miraculous image of the Madonna called 'Mater Misericordia' (now housed in the Oxford Oratory and popularly known as 'Our Lady of Oxford'), to which Pius IX granted indulgences at Grissell's request. Besides being an expert in matters liturgical, Grissell was a noted numismatician and was elected to a fellowship of the Society of Antiquaries of London.[8]

Newman Society

The founders of the Newman Society outside St. Aloysius' Church, Oxford, 1878; standing, second-from-right, Gerard Manley Hopkins, fourth-from right, Grissell

When not serving at the Papal Court, Grissell resided at 60 High Street in Oxford. Here he set up a private oratory, which was frequented by many early convert members of Oxford University. In 1877 he suggested the possibility of establishing a society for the University's Catholics and in the following year this idea came to fruition with the foundation of Oxford University Newman Society (which prior to 1888 was called Oxford University Catholic Club). Roman Catholics had only recently been readmitted to the University, and their presence there remained controversial. In 1883 Grissell was accused of proselytising and had to be escorted from Pembroke College whilst a mob of undergraduates hurled missiles and shouted 'No-popery' taunts at him.[9] However, despite such obstacles Grissell continued to promote Catholicism within the University and he was to be influential in persuading Leo XIII to lift the papal ban on Catholics attending the English universities; this was to result in the foundation of Oxford University's Catholic Chaplaincy.[10]

Grissell died in Rome on 10 June 1907, leaving his relic collection in trust to the Catholic Archdiocese of Birmingham, with the proviso that it be housed within a special chapel within the church of St. Aloysius Gonzaga in Oxford. He also bequeathed a notable collection of Papal coins to the Ashmolean Museum.

To mark the centenary of his death in 2007 Oxford University Newman Society mounted an exhibition commemorating his life and times, which was held in his Oxford alma mater, Brasenose College.

Notes

  1. ↑ Brasenose College Regester 1509–1909 (Blackwell, 1909, p. 579)
  2. ↑ J. Mordaunt Crook, Brasenose: The Biography of an Oxford College (Oxford University Press, 2008, p257)
  3. ↑ Hartwell de la Garde Grissell, Ritual Inaccuracies (J. Masters & Co, 1865)
  4. ↑ 'Hartwell de la Garde Grissell, Esq, MA, Brasenose College, Oxford' in J. Godfrey Rupert, Roads to Rome: Being Personal Records of Some of the More Recent Converts to the Catholic Faith (Kegan Paul, Trench, Trubner & Co, 1908).
  5. ↑ 'Hartwell de la Garde Grissell, Esq, MA, Brasenose College, Oxford' in J. Godfrey Rupert, Roads to Rome: Being Personal Records of Some of the More Recent Converts to the Catholic Faith (Kegan Paul, Trench, Trubner & Co, 1908).
  6. ↑ Hartwell de la Garde Grissell, Sede Vacante, being a Diary written during the Conclave of 1903, with additional Notes on the Accession and Coronation of Pius X (James Parker & Co, 1903).
  7. ↑ http://www.readbookonline.net/read/9873/23977/
  8. ↑ John Evans, Numismatic Chronicle and Journal of the Royal Numismatic Society Vol VII (Read Books, 2006, p.35)
  9. ↑ Michael Brock, The history of the University of Oxford: Nineteenth-century Oxford, Part 2 (Oxford University Press, 2000, p.155)
  10. ↑ Alberic Stackpoole OSB, 'The Return of Roman Catholics to Oxford' in New Blackriars, vol. 67, issue 791, p. 225

References

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