Couac
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The Couac, also called (kwak in Creole) is a semolina or flour, made from cassava root, peeled, soaked in water, grated and drained to remove the poisonous cyanide it contains. Cassava roots are sold in markets as the kramangnok (cramanioc) for sweet varieties, and processed under the kwak names; kasav, cassava, sispa, tapioca or crabio for bitter varieties. Couac is widely eaten by the inhabitants of Brazil and the Guianas (Suriname, Guyana and French Guiana).
History
Archaeological research has shown that the cassava (yucca) was originally cultivated 4,000 years ago the Peru. This culture, specifically the Americas, preceded the maize in many areas. But pre-Columbian food quickly organized around the corn and cassava. Its root was the food of the Indians of the pre-colonial era. The Spaniards despised that foodstuff reserved to the African slaves, who made it their staple food.[1]
Cassava is the staple food in many countries of Latin America. Culture extends north of Argentina until Mexico, via the Caribbean. In French Guiana, archaeological evidence of Native Americans by cassava are observable in the region of Iracoubo in the form of raised fields (earth mounds spaced evenly forming pits on aerial images) in areas currently occupied by savanna or forest. Cassava carries various names: yucca, mandioca, mañoco, tapioca, etc. Its edible part are his roots, but its leaves can also be eaten.[1]
Description
This is a more or less dry coarse semolina that range in color from bright yellow to gray to white is traditionally made from bitter cassava varieties.[2]
The preparation technique has not changed over the centuries. Tubers are first peeled and then pulped using the ironing grager . It is a sheet riddled with advanced effects or inlaid wood plank of small quartz crystals[3](Now, where possible a grinder to replace this instrument).
The resulting slurry is then introduced into a snake, an elongated tubular basketry, carved often provided with a loop at each end. The snake is then stretched to press the dough and squeeze the juice toxic (cyanide). The latter is recovered and then detoxified in turn by long cooking, and can be eaten as a soup.
The flour is generally concentrated in the bottom of the snake. Sometimes we then allowed to rest a few days so she turns and takes a stronger taste. The pulp is then crumbled and sieved using a braided Manaré to extract wood fibers and chunks.[2] The couac is considered unalterable flour, resistant to insects and moisture.[3]
Composition
Composant | Bright yellow % | Yellow gray % | White % |
---|---|---|---|
Humidity | 11,30 | 10,70 | 9,00 |
Lipid | 0,40 | 0,25 | 0,20 |
Protein | 1,84 | 2,05 | 1,26 |
Fiber | 1,90 | 2,60 | 2,25 |
Carbohydrate | 83,46 | 83,10 | 85,99 |
Ash | 1,10 | 1,30 | 1,30 |
Consumption
The resulting shredded pressed to extract the juice that contains toxic cyanide. If allowed to stand some time, he turns and takes a stronger taste. The dried pulp is then crumbled and sieved in a Manaré braided to extract fibers and pieces. Semolina obtained is roasted on a large steel plate (originally earthenware) posed on a fire. During the cooking, she returned permanently to prevent it agglomerates. This cassava flour ( farinha de mandioca in Brazil) now takes the name of quack. Absorbent, it replaces the bread. It can be eaten alone, in salads, grilled fried or in gratin.[2] Detoxified and compressed pulp is sometimes sold in the markets. There are several colors (from white to yellow) and several sizes.[4]
Absorbent, the couac replaces bread at every meal. Long and easy conservation, nourishing, naturally dehydrated, it ideally between the people staying in the forest menu. In XVIII century, Rozier and Chaptal explained that the browned and smoked couac was the only food of the travelers who boarded the Amazon river. And with a supply of ten pounds a man had enough to live fifteen days.[3]
See also
References
- 1 2 Jean-Luc Crucifix, Le casabe, patrimoine culinaire précolombien, 20 janvier 2013
- 1 2 3 Le couac sur le site Gastronomie Outremer
- 1 2 3 François Rozier et Jean-Antoine Chaptal, en ligne
- 1 2 Alvaro Montaldo, Couac y Casabe in Cultivo de Raices y Tuberculos Tropicales, en ligne
Bibliography
- François Rozier et Jean-Antoine Chaptal, Cours complet d'agriculture, théorique, pratique, économique et de médecine rurale et vétérinaire, Volume 6 en ligne
- Alvaro Montaldo, Couac y Casabe in Cultivo de Raices y Tuberculos Tropicales, en ligne